As Dawkins points out in the last paragraph of the chapter, Charles Darwin's first argument in Chapter 1 of On the Origin of Species, Variation Under Domestication, discusses artificial selection that occurs as humans domesticate plants and animals to better serve our purposes. Thus, it's no surprise that Dawkins would devote his first chapter to the same topic.
The basic argument here is that artificial selection proves that descent with modification can happen, at least under special circumstances. Thus, we know that it's at least possible. It doesn't violate any laws of physics, and therefore doesn't require, at least in principle, supernatural guidance.
The thought experiment that Dawkins walks us through, showing how rabbits and leopards are linked via common ancestry, is fascinating to think about. Dawkins believes that there is sufficient evidence to say that all living creatures are descended from a single ancestor. If that's true, then any two organisms living today, no matter how different from each other, can be linked together via their ancestry and the hairpin turn. The greater the difference between the two organisms, the farther back in time one will have to go to find the common ancestor that defines the hairpin turn in the thought experiment. Try doing this thought experiment yourself using two organisms of your choosing. When I do it, I try to imagine what the common ancestor might have looked like.
Darwin himself commented on the temptation of trying to imagine an intermediate between two modern species. It's natural for us to want to do that, and creationists seem to seize upon this as an opportunity to lead the unwary astray. It is absolutely critical to remember that modern species don't evolve into other modern species. There is no rabbit-leopard cross. The common ancestor looked nothing like either. It might have looked a bit like a shrew, but even then, probably not a modern shrew.
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© Copyright 2012, Kevin Dietz
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